Effectual Prayer

In the days following Pentecost the story of Jesus Christ crucified and risen fueled a revolution of love. Never a man loved the way Jesus did. Never men loved Him so greatly for it.

How does God rouse this kind of devotion in creatures prone to want rather than give, and to horde rather than sacrifice? The answer is found in the mystery of prayer. A man or woman who effectually prays (James 5) becomes a person capable of great love. Here’s how.

First, through prayer self dissolves…Oswald chambers described it as, “so absolutely humanly His, that we are utterly unnoticeable.” Prayer weakens the hold on our stubborn rights, which refuse to bend under God’s leadership. In that kiln the ties that bind us to personal needs are consumed, freeing us to be willing intercessors.

Second, through prayer we identify with others… The act of pleading on someone else’s behalf takes sacrifice. When we spend our intercessional capital on someone else, we reflect Christ, who ever lives to intercede for us. He loves when we ruthlessly identify in prayer with those in need. Just as the cross defines sacrificial love, to take the place of another defines effectual prayer.

Third, through prayer our faith is strengthened. The time we spend waiting in God’s presence elevates a hallowed image of God. The long obedience of that wait harrows the heart-the place where faith is refined and approved. The silver smith knows the alloy is pure when he sees his clear reflection. In our love embrace (prayer) others will see a clearer image of God, because matured faith marvels over the love shared in the godhead,(John 17) and offers it to others.

Finally, through prayer we learn the cost of love. When fear, rejection or uncertainty stare us down, prayer moves us beyond the shawls of convenience, and into deep waters of desperation. When this becomes an unconscious act of worship, we begin to taste something of Christ’s suffering, a willing ministry which transcends our comforts, self interests and passions.

Henry Nouwen once said, “Prayer is not a pious exercise, but the breath of human existence.” To the extent we cultivate a heart to pray, God does and will distill our devotion to what I call the irreducible core—the residue of love left from engaging veiled mystery. We are never closer to Christ than when we are locked in prayer.